We also discussed times when tefillin are not worn (night, Shabbat, Yom Tov), whether one must wear tefillin on Chol Ha-moed, and whether the tefillin should be worn for the entire day. [1] The significance and background of these fasts are explained below. The Midrash recounts that the Jews actually fasted as a nation on that day, in supplication to Hashem for Heavenly assistance. For those men who wear a tallit during Shacharit, which should be put on first, the tallit or the tefillin? He notes, however, that some still insist on donning the tefillin first, as they have a greater level of sanctity. Additionally, the fact that we are physically weakened when the battle begins, assures us that any victory cannot be attributed to our physical prowess. The fast is not even held on Friday, since this would adversely affect Shabbat preparations. Incredibly, the Midrash in Esther Rabbah (8:7) reveals that eating on seder night of that year was abolished! The Shulchan Aruch 562:2 quotes this opinion as some say and the Rama 562:2 accepts it so that an individual can recite anenu in shema kolenu but not to change any bracha. On Taanis Esther one is permitted to bathe, listen to music, and to wear new clothing. A second important question surrounds tefillin for an avel who is not suffering the despair typically associated with the first days of aveilut. . However, in honor of the Purim heroine, it is called Taanit Esther -- the Fast of Esther. Unlike a taanit, a tzom is not a day of mourning, a day we hope to postpone. Incorrect password. Without question, it took very radical actiona ruling only a prophet like Esther could be permitted to enact (see the Gemara in Megillah 14a)to bring about an awakening of radical change that sufficiently shook the Heavens and paved the way for the Jews to be saved. s.v. (see Law #4 below). He is also a highly-acclaimed speaker and mentor for RJX/MEOR Rutgers, a contributing writer for Chabad.org, financial coach, proud husband, and father of three. The fascinating story behind many people's favori Test your vocabulary with our 10-question quiz! If an avel is prohibited from wearing tefillin as an expression of elegance that disrupts his aveilut, perhaps this person should also be forbidden to wear tefillin. Rav Chisda in Tanit 12a says that it is only a fast if a person completes it upon the night. A time when we did something correctly that propelled us forward to reach new spiritual heights. As tefillin are referred to as pe'er, this inner feeling is central to the mitzva performance. "Am Fasttage vor dem Purimfeste" was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teinot, (Beit Yaaqov) Allgemeines Gebetbuch fr gebildete Frauen mosaicher Religion. The Maggid Mishna (Taniyot 5:5) writes that today it is only a minhag and will remain an obligation until the third Beit HaMikdash is built. Looking for something else? Commenting on the Rif, who limits the prohibition to one day, the Rosh claims that the Rif agrees with R. Yehoshua that - fundamentally - the prohibition lasts two days, but since the principle of miktzat ha-yom ke-kulo truncates the second day, practically speaking, tefillin may be worn on the second day and are only forbidden on the first day. waiting for us to pray to him and ask for His help. The Beur Halakha (25) notes that one who is in shul, in front of other people, may be embarrassed to put his tefillin on before his tallit. Please try again or choose an option below. The Ari zl (Shaar Ha-kavanot Derush 2) argues, based upon mystical reasons (sod), that the tallit should always be worn before the tefillin. Some Sephardim had the minhag to wear tefillin on fast days at Mincha so as to complete 100 Brachot, however this minhag isn't very widespread. In a famous passage in Sefer Yechezkel (chapter 24), Hashem instructs the prophet to deliberately demonstrate that he is not adhering to the rules of mourning. Fast of Esther. 10 commandments 10th of tevet 17th of tammuz 1990 gulf war 3 weeks 9 days a hertz institute production abortion adar ahavas chinam amalek animals antisemitism army atzeret hitorrerut audio baseball beha'alotcha behab bulman business change kennes chanukah charity chicago chicago 5775 chicago5770 chicago5771 . Topics mp3 Audio Ohr Somayach There is no INTERNAL reason that he is EXEMPT from Torah. The Talmud accordingly designates those dates as " z'man ehilah "a time of assembly. I think that JOFA's campaign is really important for spreading awareness about the "plight of agunot". Second, Rav Shlomo Zalman Auerbach encourages us to recall a time in our lives where we stepped outside of our comfort zone and did something truly great. We pause and take stock of where we are going in life, why we are behaving in certain ways, and what we are doing with our God-given talents. Taanith Esther Definition & Meaning - Merriam-Webster Rav Beryl Gershenfeld reveals that the word " taanit " comes from the word " ani ," meaning "poor." On a taanit we recognize that we are lacking (like a poor person). Rav Beryl Gershenfeld reveals that the word taanit comes from the word ani, meaning poor. On a taanit we recognize that we are lacking (like a poor person). His aveilut responsibilities simply override his mitzva to study Torah. The Shulchan Arukh (OC 25:1) rules the same way but offers another reason. Clearly the parshiot entail the core of tefillin. The Arukh Ha-shulchan (OC 25:1) defends the Shulchan Arukh, and explains that although the Gemara cited above (Menachot 49b) implies that one may choose which mitzva to perform first, it is appropriate in our case to wear the tzitzit first and then further sanctify oneself (maalin bekodesh) by donning the tefillin. Where can I find more information on Taanit Esther? Doing so would run afoul of numerous halachot (all of which we are not permitted in our generation to annul). Gemara Brachot 6b indicates that fasting is certainly a mitvzah, yet giving charity is a crucial element of the fast day. In essence, the Fast of Esther should be a day of inspiration, an opportunity to take on something great for the rest of the whole year, and a time to push ourselves just a bit more to accomplish something spiritually spectacular. If Ta'anit Esther falls Maharik 9:5, Shulchan Aruch O.C. In fact, the grandeur of tefillin is spiritual in nature and should not constitute a clash with aveilut. Answer: Although Taanis Esther is the most lenient of the public fast days, it remains a fast day, and everybody has to fast in principle. Mishna Brurah 568:1 says this also applies if you ate on purpose. He explains that the tefillin should be put on after the tallit due to the principle: One elevates in sanctity and does not descend (maalin be-kodesh ve-ein moridin). The Levush (ibid.) In the Megillah (4:16), Esther agrees to see the king uninvited, and asks the Jewish People to fast for three days beforehand. A similar question arises regarding a shmua kerova, the state of aveilut upon receiving information about a recent death and burial. Mishna Brurah 550:4, Yalkut Yosef Moadim page 531, Sh"t Yechave Daat 1:35, Aruch Hashulchan 550:6, Teshuvot Vihanhagot 4:123. redemption. In the context of the story it is probably describing how they rallied together to do battle against their enemies. Start your free trial today and get unlimited access to America's largest dictionary, with: Taanith Esther. Merriam-Webster.com Dictionary, Merriam-Webster, https://www.merriam-webster.com/dictionary/Taanith%20Esther. Ta'anit Esther is the only time in the Jewish calendar that wholly commemorates the power of a single woman to exercise courage in changing the course of Jewish history. Gregorian advanced yeshiva site making this calendar have been invested great efforts both from the technical side and in terms of laws and political calendar and times for not printing a calendar from the website for commercial use without written permission. On a personal fast day, one is permitted to rinse out his mouth, even with more than a Reviit of water since he plans to spit it out. Click a date on the calendar displays the schedule for that day. Am Yisrael once again finds itself in a very difficult time. They are headed by a member of our shul and do remarkable work. King, perhaps because we haven't heard Him calling us. Therefore, when understood in this light, we see that Esther is not telling the Jewish People to focus on atoning for their sins when they fast during this time. Rashi (s.v. The Gemara in Taanit 12a says that to be considered a fast a person needs to wait until the sun completes to set. What will ours be? Ta'anit Esther (the Fast of Esther) begins on Adar 13, a day before Purim, the same day the war between the Jews and their enemies was won, with Am Israel getting the upper hand. . It commemorates the fasting of our ancestors in response to the dramatic chain of events that occurred during their exile in the Persian empire. Yechave Daat 3:67. see Chazon Ovadia Arba Taaniyot pg. A fast of hours (Tanit Shaot) is only effective if a person didn't eat in the morning and then decided not to eat the rest of the day. Since the avel is incapable of achieving that state, he is excused from tefillin. The Shulchan Arukh (25:2) adds that one who puts on his tallit katan upon rising, thus fulfilling the mitzva of tzitzit first, should then don his tefillin, and only afterwards put on the tallit gadol. Rashi on Vayikra (6:2) tells us that the word tzav comes from a language of urgency. 22, Shaar Hatziyun 550:8, Mishna Brurah 550:6, Aruch Hashulchan 550:3 also says that technically it is permitted to use hot water, but the custom has developed not to except on erev. Mishna Brurah 568:10 says that you should even say aneinu if you daven, Yalkut Yosef Moadim page 536-537 based on Shulchan Aruch 566:1, Yabia Omer 1:22, Chayei Adam 24:18, Kitzur Shulchan Aruch 19:14, Aruch Hashulchan 565:3, Kaf Hachayim 119:28, Yalkut Yosef Moadim page 537, Yabia Omer 2:34:6,Beiur Halacha 565:1, Yalkut Yosef Moadim page 539, Yechave Daat 1:79. In several ways, the Fast of Esther is an outlier of sorts. Levush 550:1, Magen Avraham 550:1, and Mishna Brurah 550:1 hold that primarily the minor fasts today are obligatory as communal practices when there isn't persecution. Nitei Gavriel (Ben Hametzarim v. 1 p. 54 3:4 fnt. EDIBLEGROGGERS INITIATIVE: An initiative of Yad Yehuda's Capital Kosher Pantry - Bring your noise-making food that can be used as a grogger, such as nuts, rice, cereal, or chow mein noodles to Megilla. Today, the 13th of Adar, was a critical day in the times of Mordechai and Esther. The Rashba (responsa) writes that the Rambam retracted. One may swallow saliva that accumulates in ones mouth. This is understood by most rishonim (Rashi s.v. Theres a dispute whether one may take a haircut on a fast day and its preferable not to. 249:4, Yabea Omer 6:31, Rav Tzvi Rimon (Sulamot Sh"t Asar Btevet Shchal BShabbat). It is interesting to look at how Taanit Esther has taken on new, contemporary meaning in some Jewish circles and has become re-ritualized in order to understand the experience of freedom and survival (or lack thereof) in todays Jewish world. Mishna Brurah 568:3 says that you can even say aneinu during the shemoneh esrei during public fast days. The Beur Halakha (OC 25 s.v. Even if Asara B'Tevet falls out on a Friday one should fast until. However, the Fast of Esther is moved up a daywe bring it closer to usto avoid fasting on Shabbat. In the 1835 edition, it . Tefillin. Our existence Take a look, and your Taanit Esther - and Purim - will never be the same. 3) Since this is not a major fast, pregnant or nursing women are exempt from the fast, as are moderately ill people. Refua Shelema to Rabbi Daniel ben Miriam Chaya Rut Beller. a messenger to Ester to tell her to go and speak to the king on behalf of her The Fast of Esther (Ta'anit Ester, Hebrew: ) is a Jewish fast from dawn until dusk on Purim eve, commemorating the three-day fast observed by the Jewish people in the story of Purim. If one ate by mistake on a fast day he should nevertheless continue fasting afterwards. Click Here to Sponsor Daily Halacha. Meil Tzedaka (435) writes in the name of Rabbi Yehuda Hachassid that (fast day) and (give to the poor) have the same letters because the fast is only complete if you give tzedaka. Esther called for a fast, knowing that through soul-searching the Jews would forge a spiritual connection necessary to make her mission successful. This was the first year that I fasted on Ta'anit Esther, and I did so mainly as an act of solidarity with agunot. u'tzedaka" - repentance, prayer, and tzedaka. He is co-founder of HonestReporting.com, and author of"David & Goliath",the definitive account of anti-Israel media bias. On all of these rabbinic fasts besides for tisha b'av one is permitted to wash, anoint, wear leather, and have relations. In both Shacharit and Mincha, the chazan inserts Aneinu as a separate blessing between Geulah and Refuah. Taanit Esther Readings. One who is sick, even if there is no danger of dying is exempt from fasting and shouldn't fast. Mishna Brurah 550:5 and Beiur Halacha "hakol" Yalkut Yosef Dinei. The Finder Family Educational Center. What is the secret of his immortality?". begins Monday morning, before sunrise, and ends at night after the reading of Interestingly, this question of why tefillin are suspended for an avel may help solve an intriguing linguistic issue. He is truly EXCUSED from the mitzva of tefillin. Many question the sweeping generalization that an avel is obligated in every mitzva, since he is forbidden from studying Torah. Chazon Ovadia Arba Taaniyot pg. See further on the. When the aveilut commences after Yom Tov, the full intensity of the first day of aveilut emerges. His exemption is not an OVERRIDE, but rather an INTERNAL EXCEPTION. Arvit l'Shabbat. If one is sick and does not fast he need not make up his fast on a different day. Piskei Teshuvot 550:6, Rivevot Ephraim 1:363:1 and 3:368, Sht Bear Moshe 3:77, Rav Moshe Feinstein quoted in Moadei Yeshurun page 108. The book of Esther relates that the Jews "gathered themselves together" on the thirteenth and fourteenth of Adar. Asara B'Tevet commemorates the tragedy of Nevuchadnezzar laying siege to Yerushalayim. It is permissible to wash with hot water or anoint oneself. There is also an organization called JACADA founded here in Washington that is very active in the areas of domestic violence and Agunot. The Gemara Brachot 17a records that Rav Sheshet would pray before Hashem that today when there's no Bet Hamikdash He should accept our fasts as though they were korbanot since by fasting a person loses a slight amount of his flesh and blood in order to attain atonement. According to Ashkenazim, only if one is in pain may one rinse ones mouth and in such a case one should bend ones head downward so one doesnt swallow any water. (Case in point: the Six Day War.) Rav Ovadia Yosef writes in Yabia Omer 27:10 that this is true even of tzom gedalia, even though some rishonim say the tragedy occurred on. Modernly, we do not fast on seder night. The Gemara asks: Granted, the ruling that when one dons phylacteries, he first dons the phylacteries of the arm and afterward dons the phylacteries of the head, is understood, as it is first written: And you shall bind them for a sign upon your arm, and then it is written: And they shall be for frontlets between your eyes (, Next week we will continue our discussion of the, Publications: Philosophy and Current Affairs, Revava - The Riva Koschitzky z"l Torah Enrichment Program, Hanachat Ha-tefillin Donning the Tefillin. Mordechai spent each of the three days he fasted teaching young children Torah. Most Americans eat some kosher food every day, but chances are they're not aware of it.Take a walk down the aisles of any supermarket and you will see that certification appears on over 60% of America's produced foods that are certified kosher, from the coveted Oreo to the thirst-quenching Coca-Cola.Over $150 billion of kosher certified products are consumed annually, and . Purim is often compared to Yom Kippur, so to borrow a phrase from taanit esther tefillin Other Rishonim (see the Ran in Sukka) do not assume that Rif implements miktzat ha-yom ke-kulo regarding this prohibition. Like other minor fasts, Taanit Esther begins at dawn (first light) and ends at nightfall (full dark). Mishna Brura 550:6, Baer Heitev 550:2, Rav Tzvi Rimon (Sulamot Sh"t Asar Btevet Shchal BShabbat), Mishna Brura 603:3, Aruch Hashulchan 550:2. see Aruch Hashulchan there about a custom that existed to omit torah reading. Avinu Malkenu. Behind the Scenes of Netflixs Jewish Matchmaking. commemorates Ester's fast before approching the king. Mishna Brurah 562:10 quotes the Eliya Rabba for someone who is weak. Maharsham (1:123, page 178), Chelkat Yaakov 2:83, Contemporary Halachic Problems (v. 2, p. 26). As such, the Fast of Esther is actually a tzom, not a taanit. The Shla Taanit 43b says the only reason not everybody accepted this is because it is something that is too hard for all of the congregation to hold, but on a personal level each person should make an effort to refrain from this. 82-83. Nonetheless, one may not exempt oneself with only doing Teshuva because fasting on these days is a Mitzvah MeDivrei HaNevim. Tur 549:2 explains that on the ninth of Tamuz the wall of Yerushalyim was broken by the first Bet HaMikdash, however, nowadays we fast on the seventeenth of Tamuz which was when the wall of Yerushalyim was broken by the second Bet HaMikdash. Regarding the communal practice changing see the Rashba (Rosh Hashana 18b s.v. The Fast of Esther (Taanit Ester, Hebrew: ) is a Jewish fast from dawn until dusk on Purim eve, commemorating the three-day fast observed by the Jewish people in the story of Purim. on 13 Adar. Chazon Ovadia Arba Taaniyot pg. For an individual fast day, a person needs to fast until. In all cases, a competent rabbi should be consulted. You must there are over 200,000 words in our free online dictionary, but you are looking for one that's only in the Merriam-Webster Unabridged Dictionary.. Start your free trial today and get unlimited access to America's largest dictionary, with:. The Arukh Ha-shulchan (25:3) concurs. Tosafot (Moed Katan 21a) claim that tefillin may be worn on Tisha Be-Av, whereas the Rosh in Taanit cites the Maharam Mi-Rotenburg, who forbade this. The Fast of Esther: What, Why and How - Chabad.org Read the latest from JWA from your inbox. Some poskim say that one should avoid eating too much before a fast, as this may make him feel the fasting less. Assuming that an avel does not wear tefillin for tefillin-related reasons (and not to protect the integrity of the avels mourning), the distinction between Torah and tefillin is clear. In previous shiurim, we introduced the mitzvah of tefillin, exploring its reasons and whether the donning the two phylacteries is one mitzva or two separate mitzvot. Just as Mordechai told If one forgot to say Aneinu in "Shomea Tefila" one should recite it in "Elokai Netzor. | Atah ha-El Oseh Fela'ot, a seliah for purim - Music on Tannis Esther - Mi Yodeya Moshe Rabenu also fasted while presiding over the battle with Amalek in prayer. Yisroel Vhazemanim 1:pages 573-578, Nitei Gavriel bein hamitzarim page 58. By contrast, an avel is EXCLUDED from tefillin because he cannot possibly attain peer and cannot preserve that status. Rather, we observe the fast on Thursday, the 11th of Adar. Mar 16, 2022, 5:00 AM (GMT+2) Taanit Esther Fasting Rabbi Eliezer Melamed. Gemara Tanit 11b, Shulchan Aruch 571:2. However, Mishna Brurah 550:6, Shaar HaTziyun 550:8, Kaf Hachayim 550:13 write based on earlier acharonim that a baal nefesh should be strict not to wash with hot water. The Prohibition for an Avel to Wear Tefillin | Yeshivat Har Etzion Thus, a person should should make time on a fast day to think about one's actions and do Teshuva. Furthermore, Rav Shlomo Zalman Auerbach ruled that we can eat meat after the Fast of Esther, which we are not allowed to do after the other minor fast days. He lives with his wife and children in the Modi'in region of Israel. Nitei Gavriel page 34 allows children to swim. The This website includes location data created by GeoNames The Fast of Esther ( Taanit Esther or " Esther Fast") is a dawn-to-nightfall fast held on the day before the jolly holiday of Purim. The prophet Zechariyah (8:19) stated that in the future the fast of the fourth, fifth, seventh, and tenth will become days of happiness for the Jews. A public reading offered by Rabbi Arthur Waskow for the Fast of Esther in response to recent events in the State of Israel by the right-wing government of Bibi Netanyahu admitting Jewish fascists into their administration. In the fourth chapter of Megilat Ester, Mordechai finds out about The Mishna mentions two characteristics which may determine precedence: It is further taught: When one dons phylacteries, he first dons the phylacteries of the arm and afterward dons the phylacteries of the head. On 2023, Ta'anit Esther starts on Monday March 06, 2023 - Adar 13 5783. These sources indicate that when one happens upon a mitzva, it should not be delayed. Does this principle apply to an avel and tefillin? S'U Siach Yitzchok 360, Piskei Tshuvos 686:2:6. In an earlier shiur [Maintaining Tefillin Awareness], we discussed the mental/emotional layer of tefillin as essential to the mitzva performance. (And it paid off!). This is the approved revision of this page, as well as being the most recent. Fast or Fantasy - University of Calgary in Alberta One shouldnt go swimming in a pool or ocean on a fast day. See Mishna Brurah 686:5 who writes that someone whose eye's hurt needs to make up the fast of Ester since it was never established for that day specifically. The original statement of Rav claimed that an avel is chayav in every mitzva except for tefillin. Many have the custom to recite Avinu Malkeinu on public fast days. Perhaps the debate surrounds the nature of the tefillin exemption for an avel. Magen Avraham 562:5 writes that minimally the fast has to go from the morning until after Plag Mincha even if one didn't actually daven arvit yet, however, the Eliya Rabba 559:26 and Machasit Hashekel 562:5 hold that it is sufficient if he fasts until mincha gedola. It is actually this one-day pre-battle fast that we commemorate every year before Purim. For these four fasts, the beracha of aneinu is recited during chazarat hashatz as a beracha on its own as long as there are six or more fasting. have control over those who hated them. The Beur Halakha (ibid. Its permissible to smoke on a fast day except on, According to Sephardim, on a fast day besides, Preferably one should be strict when making sure to have less than a. When letters make sounds that aren't associated w One goose, two geese. Ta'anit Esther 2024 - Fast of Esther - - Hebcal And with God's help, next Adar we Only SIMCHA is forbidden for an avel, not feeling grand or magnificent. However, the Yalkut Yosef (Hilkhot Tefillin 25:28) rules that the principle of ein maavirin is Rabbinic, and he therefore invokes the principle of kavod ha-briot (human dignity), which sets aside Rabbinic prohibitions, applies. May we merit to appreciate the depth and beauty hidden within the Fast of Esther and happily utilize it to the fullest. Anybody who doesn't fast because they are exempt does not need a, A pregnant woman need not fast on these fasts except for, A nursing woman is exempt from fasting on the fasts except for. The torah can be read even if there are only six men fasting. A Jew's best weapon is the recognition that strength and victory come only through God (see Exodus 17:10). This is in stark contrast to a secular army which spends the day preparing weapons and armaments. Learn a new word every day. If a person does fast an individual fast he may not publicize it to others in order to receive honor. Categories: Tefillin. However, Yalkut Yosef and Tzitz Eliezer 7:49:12 are lenient but still say its preferable not to. The Fast of Esther - memory and repentance; on women's Megillah Perhaps they disagree about the NATURE of the prohibition. ), the tefillin certainly has greater sanctity. Maharsham 4:120 writes that it seems that it is only necessary to fast a makeup fast for the fast of Ester but since the Eliya Rabba 550:1 said that you need to make up all fast days we should follow that. It is better to daven inside by oneself than daven outside if one is afraid that because of the heat he won't be able to fast or dehydrate. 4) If the 13th falls on Shabbat, we don't fast that day, due to the honor of Shabbat. Jewish Holidays: A Guide & Commentary, Creative Commons Attribution 4.0 International License. On all rabbinic public fast days, we read Shemot 32:11-14 and 34:1-10, both in the morning and the afternoon, except Tisha B'Av morning.
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